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Predisposed to Love. Reflection for marriages: Mt 5:17-19

GOSPEL OF THE DAY
From the Gospel according to Matthew
Mt 5:17-19

Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”

Predisposed to Love.

Sin introduces disorders in the heart of man, and God gives us minimal laws to act with righteousness. But it’s not just about external actions; the purity of intention is more important. That’s what Christ comes to show us: How to be pure in heart so we can see God in everything and everyone.

Applied to Married Life:

Inma: The children of God are distinguished by being considerate towards others. They mind their manners and avoid anything that might be unpleasant because they consider others important, worthy of much respect.
Manuel: I recognize that I need to improve in that aspect, and it’s true that being inconsiderate is a lack of charity. It shows a lack of consideration towards them.
Inma: Moreover, being considerate predisposes us to be charitable. Avoiding thinking ill or judging unfairly.
Manuel: Yes. And how important that predisposition is to avoid falling into worse disorders. Thank you, Inma, you’ve made me think.

Mother,

Being faithful in little helps me to be faithful in much. Thank you, Mother, for teaching me to be considerate.

Issue of capacity. Reflection for marriages: Mt 18:21-35

GOSPEL

From the Gospel according to Matthew
Mt 18:21-35

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had him put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.

The Gospel of the Lord.
Issue of capacity.

When in those adventure movies, after a lot of challenges and risks, the protagonist enters a room carved in the rock and discovers a mountain of gold and jewels, but it turns out that he only has a small bag, I always think, What a waste!

It’s true that, filling his pockets and the small leather pouch, he already has enough to live the rest of his life like a king, but… What a waste! Well, that’s how immense God’s mercy is, much more than that mountain of gold. And my heart is that small pouch. 
In order for the treasure to fit, I first have to empty it of my poisonous trinkets: quarrels, resentments, and grudges towards others. 
But how to enlarge its capacity? 
There is no other way than to continue forgiving my husband. Because forgiving him is what enlarges my heart.

Applied to Married Life:

Lola: Before, when I had to forgive you for something, it was hard for me because I fed on my resentment to demand compensation.
Julio: That’s usual. That’s why it’s so hard for us to forgive. We feel humiliated, mistreated, and demand restitution.
Lola: It’s a mirage, but that’s our motivation, yes. But today I learned that forgiving you widens my heart so that more of the treasure of merciful Love that God wants to give me can fit in it. That which heals me and saves me.

Mother,

I want to empty the saddlebags and open them wide to fill them with the Love that God wants to give me. Praised be forever and ever.

Joy in trials. Reflection for marriages: Luke 4, 24-30

GOSPEL

Jesus, like Elijah and Elisha, was not sent alone the Jews.
Reading from the holy Gospel according to Saint Luke 4:24-30

When Jesus came to Nazareth, he said to the people in the synagogue:
“Truly I tell you, no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
All the people in the synagogue were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. But he walked right through the crowd and went on his way.

The Gospel of the Lord.

Joy in trials.

Lord, we come together as a family to ask you to increase our faith. These are days to demonstrate our faith through deeds: Love, understanding, joy… When fear tries to overcome us, may our faith make you more present through our service, by thinking of others, through our prayers. May you come to visit us as you visited the widow like Elijah, may you come to heal us as you healed the leper, from the leprosy of our souls which also need your healing. Because in these days that give us the opportunity to pray more as a family, to love more as a family, may you find us loving and praying.

Applied to married life:

(The whole family gathers to see how each one can contribute so that during these days the Love of God reigns more than ever)
Javier (the 6-year-old): Lord, I won’t throw tantrums and I’ll be obedient.
Silvia (15 years old): Lord, I’ll bake a chocolate cake so we can all have it together tomorrow.
Antonio (18 years old): Lord, I want to apologize for the times I resist praying with the family united. I commit to encouraging my siblings to do so from now on.
Mercedes (wife and mother): Lord, I will encourage my family to continue attending Mass, taking the necessary precautions, but let us not lack the nourishment of life. I will find a church to make it possible.
Mario (husband and father): Lord, I offer to pick up the guitar and animate family prayer to make the celebration more beautiful for you.
(They continued on their journey of the Gospel and the Lord protected them because they had faith in Him)

Mother,

Teach us to fix our gaze on the Heart of Your Son. To learn from you. When things got complicated, You looked to heaven and knew how to see God’s providence in everything. Thank you, Mother!

Temples. Reflection for marriages: John 2:13-25

GOSPEL

Destroy this temple, and in three days I will raise it up.

From the Gospel according to John
Jn 2:13-25

Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.

While he was in Jerusalem for the feast of Passover,
many began to believe in his name
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all,
and did not need anyone to testify about human nature.
He himself understood it well.

The Gospel of the Lord.

Temples.

Jesus was aware of the nature within every individual and thus withheld His trust. The accounts given by these individuals were deemed untrustworthy due to their internal dispositions.
Yet, He has transformed us into dwelling places for His Spirit. Now our body is also a temple. And what do I allow in my heart? A marketplace or the Lord who bears witness on my behalf?

Applied to the context of marriage:

Monica: The more pure my heart, the more accurately I reflect the Lord’s light. Hence, I am committed to this journey of purification, not for my own sanctity, but to genuinely serve as the Lord’s sanctuary for you.

Daniel: I appreciate you, Monica. The more you behave as a temple of God, the more aware I become of your sacredness and the more it helps me to treat you according to the dignity you truly possess. I’m grateful for your dedication.

Mother,
May the Lord be able to trust us because we are going to transmit His righteousness to our spouses. Praise be to the Lord.

At any cost. Reflection for marriages: Luke 15:1-3, 11-32

GOSPEL

Your brother was dead and has come to life.

From the Gospel according to Luke
Lk 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”‘
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.'”

The Gospel of the Lord

At any cost.

Imagining ourselves within this narrative, we might advise the father, “Do you not see that your children are exploiting you?” Indeed, they are misusing his affection for their own gain. Yet, the father seems indifferent, content as long as they receive his love. This is the essence of love: it’s vulnerable, often taken for granted, yet ultimately, it showcases the true magnificence and nobility of the one who loves sincerely.

The father doesn’t prevent his son from departing with his inheritance, nor does he interrogate him upon his return, a return motivated not by love but by necessity. He also refrains from chastising his elder son for his jealousy towards his brother. The father’s primary concern is the joy of his son’s return, once lost and now found. That is the nature of love. And in that way, I must love my partner.

Applied to the context of marriage:

Margaret: Can you ever forgive me? I’ve caused you immense pain. In a fit of spite, I falsely accused you of abuse, leading to your arrest. I’ve banished you from our home, maligned you to our children, and haven’t spoken to your mother in months. I initiated divorce proceedings and attempted to strip you of everything, misled by my lawyer and sister…

Peter: Margaret, that’s not who you are. The critical thing is that you’ve had a change of heart and wish to reunite. You’ve recognized that without me, our family isn’t the same, nor is your life. You’ve reached out for me again. That’s what truly matters. My love for you has been unwavering, and it will remain so, irrespective of your actions. I love you not for what you do, but because you are yourself – my wife, my lifelong companion, with all your strengths and weaknesses. I wouldn’t replace you for anything or anyone. I love you because God has bound you to me, and His bonds are incredibly strong.

Margaret: I’m baffled, Peter. How can you love me so deeply? The way you’ve consistently responded to my confrontations and hostility with love is what has brought me to my senses.

Peter: I’m equally perplexed, Margaret. I never anticipated reacting like this, but it’s God’s will that I love you in this way. I saw you lost, seeking an exit in the wrong direction, and I yearned for you to rediscover the right path, whatever the cost. Such guidance comes only from God.

Mother,
The task of retrieving the lost one is the Shepherd’s mission, the endeavour of Your Son, and the duty bestowed upon us as spouses when one strays. It’s a moment to await their return, to embrace them and shower them with affection without seeking explanations. This is how God loves me, and thus, I am compelled to love in response to His boundless affection. Blessed be the Lord, for His profound love. Amen.